Friday, April 19, 2024

A00096 - Marian Zazeela, Artist of Light and Color

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Marian Zazeela (April 15, 1940 – March 28, 2024) was an American light artist, designer, calligrapher, painter, and musician based in New York City. She was a member of the 1960s experimental music collective Theatre of Eternal Music, and was known for her collaborative work with her husband, the minimalist composer La Monte Young.[1]

Born to Russian Jewish parents and raised in the Bronx, Marian Zazeela was educated at the Fiorello H. LaGuardia High School of Music & Art and Performing Arts and at Bennington College where she studied with Paul Feeley, Eugene C. Goossen, and Tony Smith. She earned a Bachelor of Arts degree with a major in painting in 1960. During her last two years at Bennington (1959-60), Zazeela began to producing abstract calligraphic strokes in her paintings, prints and drawings. Zazeela's first art show was at the 92nd Street Y in 1960 where she exhibited large canvases containing calligraphic strokes suspended in expansive static color fields.[2]

Shortly after graduation, she relocated to New York City where she provided stage design for LeRoi Jones / Amiri Baraka's The System of Dante's Hell and acted and modeled for Jack Smith (appearing in his film Flaming Creatures and photography book The Beautiful Book), before being introduced in 1962 to composer La Monte Young, with whom she was associated ever afterwards.[3]

During a period of rapid growth in the early 1960s, Zazeela not only joined Young's musical group Theatre of Eternal Music as vocalist (which also included, at various times photographer Billy Name, minimalist musician Terry Riley, musician John Cale, video artist and musician Tony Conrad, and poet and musician Angus MacLise), but also produced for them light shows (among the earliest in the form) which may have inspired Andy Warhol and were contemporaneous to the early work of better-known light-artist Dan Flavin. This work derived from her earlier - more expressionistic - calligraphic canvases and drawings, now taking on a psychedelic aspect by mostly using slides of still images and colored gels blended in exceedingly slow dissolves from one to the next creating optical effects associated with Op Art. In 1965, she titled this body of work the Ornamental Lightyears Tracery, and it was subsequently presented at the Museum of Modern ArtAlbright-Knox Art GalleryFondation MaeghtModerna MuseetThe Metropolitan Museum of ArtDocumenta 5Haus der KunstMELA Foundation, and Dia Art Foundation; among other galleries and museum venues. In 1964, she was the subject of one of Andy Warhol's Screen Test films.[4]

Over the next 30 years, Zazeela elaborated this work into increasingly environmental and sculptural forms, often incorporating the use of colored-light and colored-shadow, which she titled Dusk Adaptation Environment (installation), Still Light (sculpture), Magenta Day / Magenta Night (installation/sculpture), and, more generally, Light. Obsessed with duration and color saturation, by the late 60s, Zazeela began presenting light-work in collaboration with Young's minimal music in what were envisioned as long-term installations titled Dream Houses.[5] One of them, at 275 Church Street, above the couple's loft, has run since the early 1990s, and is open to the public four days a week.

In 1970, Zazeela began studies in the Kirana school of Hindustani classical music with Pandit Pran Nath, of whom she was a devoted disciple ever afterwards. (Pandit Pran Nath died in 1996.) Her "Selected Writings" were published with Young in 1969 and a book on the two of them, with writing on Zazeela by Henry Flynt and Catherine Christer Hennix (edited by William Duckworth), was published in 1996 by Bucknell University Press. A monograph of her drawings was published in Germany in three languages in 2000. In 2020, a retrospective of Zazeela's drawings was exhibited at Dia Beacon.[6] Under a commission from the Dia Art Foundation (1979-85), Zazeela and Young collaborated in a 6-year continuous Dream House presentation set in the 6-story Harrison Street building in New York City, featuring her multiple interrelated sound and light environments, exhibitions of her drawings and archival material. Zazeela's one-year sound and light environment collaboration with La Monte Young called The Romantic Symmetry (over a 60 cycle base) in Prime Time from 112 to 144 with 119 / Time Light Symmetry was presented at the Dia Art Foundation's location at 22nd Street, New York City, during the years 1989-90.[2]

Zazeela described her work as “borderline art,” a term that “‘borders’ and challenges the conventional distinction between decorative and fine art by using decorative elements in the fine art tradition.”[2]

Zazeela died at her home in New York City on March 28, 2024, at the age of 83.[2] An exhibition of her drawings, called Dream Lines, was presented from March 1 to May 11, 2024, at Artists Space in New York City.[7]

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Marian Zazeela, an Artist of Light and Design, Dies at 83

She pivoted from painting to lighting exhibitions, performance art, graphic design and minimalist music, performed with her husband, the composer La Monte Young.

A woman with loose dark hair is bathed in red light wearing a sweater as she sits backwards in a chair in front of a pink painting with yellow and white swirls.
Marian Zazeela with an untitled painting of hers from 1960. She broadened her artistic career to embrace lighting, music and performance.Credit...via Zazeela family

In avant-garde New York, one of the most pilgrimaged sites has been the “Dream House,” a sensory environment that since 1993 has occupied the third story of a walk-up on Church Street in Lower Manhattan.

From the ceiling of that small, carpeted room, theater lights treated with red and blue filters combine to throw auras of deep magenta on opposing walls. Four split discs of aluminum hang from the ceiling at torqued angles. As visitors enter and lie down, these mobiles spin slowly, catching light and casting morphing shadows of cursive E’s and wishbones.

Instead of being absences of light, the shadows are positives: The lights are angled so that as one mobile shines red, its corresponding shadow speaks in blue, and vice versa.

Behind this novel optical inversion was the artist and musician Marian Zazeela, who died in her sleep on March 28 after an illness, said her longtime student Jung Hee Choi, who did not specify a cause. Ms. Zazeela was 83.

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Ms. Zazeela never gained the renown of James Turrell or Dan Flavin, light artists who equaled her curiosity about altering optical perception in controlled environments. That oversight may have owed less to the ephemeral nature of her works than to the fact that hers were exclusively collaborative.

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Three people pose for a photo. From left, a woman with long dark hair, a black overcoat and brown purse on her shoulder; a man wearing a black headband, sunglasses, a gray jean vest with no shirt underneath and gloves; and a woman wearing — all in purple — a fez, a scarf, a  jacket and gloves and carrying a purple bag.
Ms. Zazeela, right, with her husband, the musician and composer La Monte Young, and her longtime student Jung Hee Choi in New York City in 2009. The couple married in 1963.Credit...Will Ragozzino/Patrick McMullan, via Getty Images

Accounts vary as to how she first met her husband, muse and “Dream House” co-creator, the minimalist composer La Monte Young. In one version, Yoko Ono introduced the two at a restaurant in New York’s Chinatown, and his choice of beverage, an orange soda, charmed Ms. Zazeela. In another telling, the musician Angus MacLise, who lived above Ms. Zazeela on Avenue C, introduced them as Mr. Young spoke passionately about the traditional “dream music” of the Malaysian Temiar people.

People close to them say that from 1966 to Ms. Zazeela’s death, the couple never spent a day apart.

As a singer and player of the Indian tamboura, and later a disciple of the Indian classical singer Pandit Pran Nath, Ms. Zazeela performed with her husband in hundreds of concerts. One early ensemble was the Theatre of Eternal Music, which they formed in the early 1960s with Mr. MacLise and John Cale. The group is credited with introducing drone — a defining element of Indian classical — to the American musical consciousness.

Ms. Zazeela’s vocal improvisations, entwined with Mr. Young’s over a tone oscillator mimicking the tamboura’s basal drone, can be heard in their 1969 LP nicknamed “The Black Record.”

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In an interview with Red Bull Music Academy in 2018, Mr. Young described Ms. Zazeela as “the first person who really encouraged me deeply.”

But in six decades of collaboration, her most singular influence was graphic. Across concert posters and LP sleeves, many of which the Museum of Modern Art now holds, her designs combined Celtic complexity, Arabic curvatures and a ritualized numerical precision uncommon even for the baroque 1960s.

Favoring rich purples, pinks, charcoals and pleasing low contrasts, Ms. Zazeela’s visuals allowed Mr. Young’s compositions to be photogenic, synesthetic and sensuous. Among the works were the founding scores of minimalism and some of the most cerebral and uncompromising in Western music.

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A black album cover with fuchsia and pink decorations and calligraphy reading “LA MONTE YOUNG, MARIAN ZAZEELA. THE THEATRE OF ETERNAL MUSIC.” There is an image of a singing and praying couple bathed in white light in front of recording equipment below the text.
“Dream House 78’17,” was the second full-length album by Mr. Young and Ms. Zazeela under the name The Theatre of Eternal Music. The cover features Ms. Zazeela’s calligraphy.Credit...Shandar/Superior Viaduct

Marian Susan Zazeela was born on April 15, 1940, in New York City. Her father, Herman Zazeela, was a geriatrician at Mount Sinai Hospital in Manhattan and at the Neustadter Convalescent Center in Yonkers, N.Y. Her mother, Helen (Heyderman) Zazeela, was a schoolteacher. The family lived in the Bronx.

After graduating from the High School of Music & Art in Manhattan (now the Fiorello H. LaGuardia High School of Music & Art and Performing Arts), Ms. Zazeela studied painting at Bennington College in Vermont under the minimalist sculptor Tony Smith and the hard-edge painter Paul Feeley. There, in 1958, she saw on temporary display Barnett Newman’s “Vir Heroicus Sublimis,” a broad red canvas cut with stripes of varying contrast, which she said had “a profound conceptual impact on my developing imagination.” She graduated in 1960.

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After a term at the Atelier Henri Goetz in Paris, Ms. Zazeela returned with “the complete De Sade, a Miro engraving, and a husband,” as she wrote in the debut issue of the literary magazine Kulchur, referring to Abdallah Schleifer, the magazine’s founding editor, whom she married in Paris in 1960.

That December, she debuted her paintings at the 92nd Street Y in Manhattan; she had painted large canvasses with calligraphic curves in abstract blasts, then filled their backgrounds with fields of contrasting color, leaving drippy margins of blank space around each brushstroke.

But after visiting an exhibition of Abstract Expressionism at the Guggenheim Museum in 1961, she complained of artistic boredom, writing in Floating Bear magazine, “maybe we’re at an impasse in Great American Painting.”

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A black-and-white image of a man and woman sitting at a table filled with recording and sound equipment. Both sing into microphones with psychedelic shape shadows behind them.
Ms. Zazeela performing with Mr. Young, as she often did, in 1966. He described her as “the first person who really encouraged me deeply.”Credit...Peter Moore, via Northwestern University

Performance art offered alternatives. That year, Ms. Zazeela designed a stage production of Amiri Baraka’s novel “The System of Dante’s Hell.” Modeling for the photographs in Jack Smith’s “The Beautiful Book” (1962), she inspired and appeared in his 1963 film, “Flaming Creatures,” a screening of which the police raided for its nudity and indecency. She also starred in a screen test for Andy Warhol in 1964, appearing in makeup and a beehive hairdo and refusing to blink for four minutes while a stream of tears collected at her chin.

After Mr. Schleifer moved to Morocco, Ms. Zazeela drove to Mexico with Mr. Young and the poet Diane di Prima and obtained a unilateral divorce from Mr. Schleifer during the trip. She and Mr. Young married in 1963.

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She is survived by Mr. Young and her sister, Janet Posner.

As she moved on from painting, Ms. Zazeela calibrated motifs, frames and letterforms with Rapidograph pens and very sharp pencils on sheets of Color-Aid paper. Printed on overlapping, projectable transparencies for the Theatre of Eternal Music in 1964, some of the designs influenced the light show in Warhol’s Exploding Plastic Inevitable.

Throughout that time, Ms. Zazeela and Mr. Young kept turtles, made yogurt and observed a 26-hour clock.

Though she ceased creating new graphic works by 2003, Ms. Zazeela oversaw hundreds of re-installations of her works with Mr. Young, sometimes under the patronage of Heiner Friedrich and his Dia Art Foundation. Each version of their “Dream House” required bespoke calibration of Ms. Zazeela’s overlapping lights and Mr. Young’s 35 fixed sine wave frequencies, a soundscape designed to produce an awareness of infinity.

Since 1981, the awakening to Ms. Zazeela’s individual voice within the partnership has been gradual. Her calligraphy and drawings, which had been rarely shown in the original, were exhibited in Germany in 2000 and then at Dia: Beacon in upstate New York from 2019-22. When Ms. Zazeela died, she had just unveiled archival drawings at Artists Space in Manhattan, where they remain on view until May 11.

“I often work with repeated elements that I draw over and over and over again. In our separate media we’re engaged in many similar activities with differing results,” she explained in a 1984 interview with the public radio station KPFA in Northern California, referring to the intense repetition in her husband’s music. “I find the music extremely inspirational. I guess I hold the record for attendance at La Monte’s concerts.”

In the Artists Space exhibit, one drawing from 1964 seems to re-enact their embrace at the far end of the alphabet. One must view the black page at an upward angle, in the reflected light, to decode its superfine graphite inscriptions: a square of high-shouldered Y’s orbiting a circle of identically arched Z’s — two bands without end.

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