Thursday, May 29, 2014

A00045 - Gerald Edelman, Nobel Laureate in Medicine and "Neural Darwinist"



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Dr. Gerald M. Edelman at Rockefeller University in 1972, in front of a gamma globulin model.CreditDon Hogan Charles/The New York Times
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Dr. Gerald M. Edelman, who shared a 1972 Nobel Prize for a breakthrough in immunology and went on to contribute key findings in neuroscience and other fields, becoming a leading if contentious theorist on the workings of the brain, died on Saturday at his home in the La Jolla section of San Diego. He was 84.
The precise cause was uncertain, but Dr. Edelman had Parkinson’s disease and prostate cancer, his son David said.
Dr. Edelman was known as a problem solver, a man of relentless intellectual energy who asked big questions and attacked big projects. What interested him, he said, were “dark areas” where mystery reigned.
“Anybody in science, if there are enough anybodies, can find the answer,” he said in a1994 interview in The New Yorker. “It’s an Easter egg hunt. That isn’t the idea. The idea is: Can you ask the question in such a way as to facilitate the answer? And I think the great scientists do that.”
His Nobel Prize in Physiology or Medicine came in 1972 after more than a decade of work on the process by which antibodies, the foot soldiers of the immune system, mount their defense against infection and disease. He shared the prize with Rodney R. Porter, a British scientist who worked independent of Dr. Edelman. The Nobel committee cited them for their separate approaches in deciphering the chemical structure of antibodies, also known as immunoglobulins.
Dr. Edelman discovered that antibodies were not constructed in the shape of one long peptide chain, as thought, but of two different ones — one light, one heavy — that were linked.
From this, he and a research team at Rockefeller University in Manhattan determined the structure of an entire immunoglobulin molecule. Their advance, as well as Dr. Porter’s, “incited a fervent research activity the whole world over, in all fields of immunological science, yielding results of practical value for clinical diagnostics and therapy,” the Nobel committee said.
From the mid-1970s on, Dr. Edelman was largely concerned with the brain and the nature of consciousness — “how the brain gives rise to the mind,” as he put it. He rejected the prevalent notion that the best model for the brain was a computer.
Rather, he took a lesson from his earlier work in immunology. He had helped establish that antibodies work according to a process akin to Darwinian selection, and he now postulated a theory of the brain called neuronal group selection, which came to be known as “neural Darwinism.”
Within the dense thicket of nerve cells in the brain, known as neurons, are a vast array of neuronal groups. Dr. Edelman believed that when something happened in the world — something encountered by one of our senses — some neuronal groups responded and were strengthened by a series of biological processes. Those groups, he concluded, became more likely to respond to the same or a similar stimulus the next time, and thus did the brain learn from its own experience and shape itself over the course of a life.
Dr. Edelman discussed neural Darwinism and his theories connecting biology and consciousness in four books, including “Bright Air, Brilliant Fire: On the Matter of the Mind” (1992). They were received with both admiration and skepticism, praised as visionary by some and judged incomprehensible by others.
Gunther Stent, a pioneer of modern biology, expressed his frustration, saying: “I consider myself not too dumb. I am a professor of molecular biology and chairman of the neurobiology section of the National Academy of Sciences, so I should understand it. But I don’t.”
Since then, however, elements of Dr. Edelman’s work have been supported by experimental research.
“To some degree, it’s still an intractable subject,” said Peter Vanderklish, a neuroscientist and professor at the Scripps Research Institute in La Jolla, where he and Dr. Edelman were colleagues. “There isn’t going to be any kind of theory of the brain that doesn’t involve elements of his ideas. The brain is never — never has been or ever will be — in the same state twice, and will never encounter the same environmental cues twice. What’s attractive about his model is that it tries to address that reality.”
Gerald Maurice Edelman was born on July 1, 1929, in the Ozone Park neighborhood of Queens. He grew up there and in Long Beach, N.Y. His father, Edward, was a doctor; his mother, the former Anna Freedman, worked in the insurance business.
As a boy, he studied violin and considered becoming a professional musician. After graduating from Ursinus College in Pennsylvania, he earned a medical degree from the University of Pennsylvania and interned at Massachusetts General Hospital in Boston. From 1955 to 1957, he served in the Army Medical Corps in Paris, after which he began his research on antibodies at the Rockefeller Institute, now Rockefeller University.
There, in 1981, he founded the Neurosciences Institute. Much of its study of the brain is based on the theory of neuronal group selection and computer simulations of nervous systems. The institute later moved to the Scripps campus and in 2012 separated from Scripps and relocated nearby.
In addition to his son David, Dr. Edelman is survived by his wife, the former Maxine Morrison, whom he married in 1950; a second son, Eric; and a daughter, Judith.
Dr. Edelman was the author of hundreds of articles and papers. His books include “A Universe of Consciousness: How Matter Becomes Imagination” (2000), written with Giulio Tononi, a psychiatrist and neuroscientist at the University of Wisconsin.
Dr. Tononi described Dr. Edelman in an interview as a major thinker whose ideas pushed science forward. “When he started doing this, thinking that the brain might work by selection, as the evolution of species does and the immune system does, the way people were looking at the brain was completely different,” Dr. Tononi said.
As to the durability of Dr. Edelman’s ideas, he added: “The overall spirit has been vindicated. That’s how I would put it.”

*****
Gerald Maurice Edelman (July 1, 1929 – May 17, 2014)[2] was an American biologist who shared the 1972 Nobel Prize in Physiology or Medicine for work with Rodney Robert Porter on the immune system.[3] Edelman's Nobel Prize-winning research concerned discovery of the structure of antibody molecules.[4] In interviews, he has said that the way the components of the immune system evolve over the life of the individual is analogous to the way the components of the brain evolve in a lifetime. There is a continuity in this way between his work on the immune system, for which he won the Nobel Prize, and his later work in neuroscience and in philosophy of mind.
Education and career[edit]
Gerald Edelman was born in 1929 in Ozone Park, Queens, New York, to Jewish parents, physician Edward Edelman, and Anna (née Freedman) Edelman, who worked in the insurance industry.[5] After being raised in New York, he attended college in Pennsylvania where he graduated magna cum laude with a B.S. from Ursinus College in 1950 and received an M.D. from the University of Pennsylvania School of Medicine in 1954.[5]
After a year at the Johnson Foundation for Medical Physics, he became a house officer at the Massachusetts General Hospital and then practiced medicine in France while serving with US Army Medical Corps.[5] Edelman joined the Rockefeller Institute for Medical Research as a graduate fellow in 1957, working in the laboratory of Henry Kunkel and receiving a Ph.D. in 1960.[5] Rockefeller made him the Assistant (later Associate) Dean of Graduate Studies until 1966, when he became a professor at the school.[5] In 1992, he moved to California and became a professor of neurobiology at The Scripps Research Institute.[6]
After his Nobel prize award, Edelman began research into the regulation of primary cellular processes, particularly the control of cell growth and the development in multi-celled organisms, focussing on cell-to-cell interactions in early embryonic development and in the formation and function of the nervous system. These studies led to the discovery of cell adhesion molecules (CAMs), which guide the fundamental processes that help an animal achieve its shape and form, and by which nervous systems are built. One of the most significant discoveries made in this research is that the precursor gene for the neural cell adhesion molecule gave rise in evolution to the entire molecular system of adaptive immunity.[7]
Edelman founded and directed The Neurosciences Institute, a nonprofit research center in San Diego that between 1993 and 2012 studied the biological bases of higher brain function in humans. He served on the scientific board of the World Knowledge Dialogue project.[8]
Edelman is a member of the USA Science and Engineering Festival's Advisory Board.[9]

Nobel Prize[edit]

While in Paris serving in the Army, Edelman read a book that sparked his interest in antibodies.[10] He decided that, since the book said so little about antibodies, he would investigate them further upon returning to the United States, which led him to study physical chemistry for his 1960 Ph.D.[10] Research by Edelman and his colleagues and Rodney Robert Porter in the early 1960s produced fundamental breakthroughs in the understanding of the antibody's chemical structure, opening a door for further study.[11] For this work, Edelman and Porter shared the Nobel Prize in Physiology or Medicine in 1972.[3]
In its Nobel Prize press release in 1972, the Karolinska Institutet lauded Edelman and Porter's work as a major breakthrough:
"The impact of Edelman's and Porter's discoveries is explained by the fact that they provided a clear picture of the structure and mode of action of a group of biologically particularly important substances. By this they laid a firm foundation for truly rational research, something that was previously largely lacking in immunology. Their discoveries represent clearly a break-through that immediately incited a fervent research activity the whole world over, in all fields of immunological science, yielding results of practical value for clinical diagnostics and therapy.[12]

Disulfide bonds[edit]

Diagram illustrating the disulfide bonds (red) that link the light (green) and heavy (blue) protein subunits of Immunoglobulin G (IgG)molecules. This diagram also illustrates the relative positions of the variable (V) and constant (C) domains of an IgG molecule. The heavy and light chain variable regions come together to form antigen binding sites at the end of the two symmetrical arms of the antibody.
Edelman's early research on the structure of antibody proteins revealed that disulfide bonds link together the protein subunits.[4] The protein subunits of antibodies are of two types, the larger heavy chains and the smaller light chains. Two light and two heavy chains are linked together by disulfide bonds to form a functional antibody.

Molecular models of antibody structure[edit]

Using experimental data from his own research and the work of others, Edelman developed molecular models of antibody proteins.[13] A key feature of these models included the idea that the antigen binding domains of antibodies (Fab) include amino acids from both the light and heavy protein subunits. The inter-chain disulfide bonds help bring together the two parts of the antigen binding domain.

Antibody sequencing[edit]

Edelman and his colleagues used cyanogen bromide and proteases to fragment the antibody protein subunits into smaller pieces that could be analyzed for determination of their amino acid sequence.[14][15] At the time when the first complete antibody sequence was determined (1969)[16] it was the largest complete protein sequence that had ever been determined. The availability of amino acid sequences of antibody proteins allowed recognition of the fact that the body can produce many different antibody protein with similar antibody constant regions and divergent antibodyvariable regions.

Topobiology[edit]

Topobiology is Edelman’s theory which asserts that morphogenesis is driven by differential adhesive interactions among heterogeneous cell populations and it explains how a single cell can give rise to a complex multi-cellular organism. As proposed by Edelman in 1988 topobiology is the process that sculpts and maintains differentiated tissues and is acquired by the energetically favored segregation of cells through heterologous cellular interactions.

Theory of consciousness[edit]

Edelman is noted for his theory of consciousness, which he has documented in a trilogy of technical books and in several subsequent books written for a general audience, including Bright Air, Brilliant Fire (1992), A Universe of Consciousness (2001, with Giulio Tononi), Wider than the Sky (2004) and Second Nature: Brain Science and Human Knowledge (2007).
In Second Nature Edelman defines human consciousness as:
"... what you lose on entering a dreamless deep sleep ... deep anesthesia or coma ... what you regain after emerging from these states. [The] experience of a unitary scene composed variably of sensory responses ... memories ... situatedness ... "
The first of Edelman's technical books, The Mindful Brain (1978),[17] develops his theory of Neural Darwinism, which is built around the idea of plasticity in the neural network in response to the environment. The second book, Topobiology (1988),[18] proposes a theory of how the original neuronal network of a newborn's brain is established during development of the embryoThe Remembered Present (1990)[19] contains an extended exposition of his theory of consciousness.
In his books Edelman proposed a biological theory of consciousness, based on his studies of the immune system. He explicitly located his theory within Charles Darwin's Theory of Natural Selection, citing the key tenets of Darwin's population theory, which postulates that individual variation within species provides the basis for the natural selection that eventually leads to the evolution of new species.[20] He rejected dualism and also dismissed newer hypotheses such as the so-called 'computational' model of consciousness, which liken the brain's functions to the operations of a computer. Edelman argued that the mind and consciousness are purely biological phenomena, arising from complex cellular processes within the brain, and that the development of consciousness and intelligence can be explained by Darwinian theory.
Edelman's theory seeks to explain consciousness in terms of the morphology of the brain. A newborn baby's brain comprises a massive population of neurons (approx. 100 billion cells) and those that survive the initial phases of growth and development will make approximately 100 trillion connections with each other. A sample of brain tissue the size of a match head contains about a billion connections, and if we consider how these neuronal connections might be variously combined, the number of possible permutations becomes hyper-astronomical—in the order of ten followed by millions of zeros.[21] The young brain contains many more neurons than will ultimately survive to maturity, and Edelman argued that this redundant capacity is needed because neurons are the only cells in the body that cannot be renewed and because only those cells and networks best adapted to their ultimate purpose will be selected as they organize into neuronal groups.

Neural Darwinism[edit]

Edelman's theory of neuronal group selection, also known as Neural Darwinism, has three basic tenets—Developmental Selection, Experiential Selection and Reentry.
  • Developmental selection -- the formation of the gross anatomy of the brain is controlled by genetic factors, but in any individual the connectivity between neurons at the synaptic level and their organisation into functional neuronal groups is determined by somatic selection during growth and development. This process generates tremendous variability in the neural circuitry—like the fingerprint or the iris, no two people will have precisely the same synaptic structures in any comparable area of brain tissue. Their high degree of functional plasticity and the extraordinary density of their interconnections enables neuronal groups to self-organise into many complex and adaptable "modules." These are made up of many different types of neurons which are typically more closely and densely connected to each other than they are to neurons in other groups.
  • Experiential selection -- Overlapping the initial growth and development of the brain, and extending throughout an individual's life, a continuous process of synaptic selection occurs within the diverse repertoires of neuronal groups. This process may strengthen or weaken the connections between groups of neurons and it is constrained by value signals that arise from the activity of the ascending systems of the brain, which are continually modified by successful output. Experiential selection generates dynamic systems that can 'map' complex spatio-temporal events from the sensory organs, body systems and other neuronal groups in the brain onto other selected neuronal groups. Edelman argues that this dynamic selective process is directly analogous to the processes of selection that act on populations of individuals in species, and he also points out that this functional plasticity is imperative, since not even the vast coding capability of entire human genome is sufficient to explicitly specify the astronomically complex synaptic structures of the developing brain.[22]
  • Reentry —the third tenet of Edelman's thesis is the concept of reentrant signalling between neuronal groups. He defines reentry as the ongoing recursive dynamic interchange of signals that occurs in parallel between brain maps, and which continuously interrelates these maps to each other in time and space. Reentry depends for its operations on the intricate networks of massively parallel reciprocal connections within and between neuronal groups, which arise through the processes of developmental and experiential selection outlined above. Edelman describes reentry as "a form of ongoing higher-order selection ... that appears to be unique to animal brains" and that "there is no other object in the known universe so completely distinguished by reentrant circuitry as the human brain."

Evolution theory[edit]

Edelman and Gally were the first to point out the pervasiveness of degeneracy in biological systems and the fundamental role that degeneracy plays in facilitating evolution.[24]

Personal[edit]

Edelman married Maxine M. Morrison in 1950.[5] They have two sons, Eric, a visual artist in New York City, and David, a professor of neuroscience at Bennington College. Their daughter, Judith Edelman, is a bluegrass musician, recording artist, and writer. 

Health[edit]

Edelman was suffering from prostate cancer and Parkinson's disease.[1]
Edelman died May 17, 2014 in La Jolla, California, aged 84.[25][26]

Wednesday, May 14, 2014

A00044 - Cornelius Gurlitt, Son of Nazi-Era Art Dealer

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Cornelius Gurlitt in Munich in November.CreditBestimage/Paris Match/Fameflynet
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BERLIN — Cornelius Gurlitt, the German recluse whocaptured the art world’s attention last fall after it was revealed that he had kept hidden for decades a collection of 19th- and 20th-century European masterworks amassed by his father under the Nazis in his Munich apartment, died on Tuesday at his home in Munich. He was 81.
His spokesman, Stephan Holzinger, confirmed the death.
Mr. Gurlitt died without known heirs, leaving behind a tangle of questions about what will become of the art, some of it in the custody of the German government, some of it still in his possession and some of it subject to restitution claims.
Outrage flared in November after the German newsweekly Focus broke the story of Mr. Gurlitt’s collection and the authorities’ failure to reveal the existence of approximately 1,280 paintings and drawings — by Chagall, Picasso, Matisse, Otto Dix, Max Beckmann and others — that had been confiscated from his apartment. Some of the works were unknown at the time, having never been entered in international art catalogs.
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A print of Max Beckmann’s painting “Lion Tamer,” which Mr. Gurlitt sold in 2011. CreditWolfgang Rattay/Reuters
Matthias Henkel, a spokesman for a task force formed by German authorities to help investigate the provenance of the collection, said Tuesday that its work would go on since the moral obligation to clarify history remains.
Mr. Holzinger said it would be “up to a court to determine whether there is a valid will or contract of inheritance.” Under Bavarian law, if there was no such contract, a court will be appointed to decide who, if anyone, could inherit Mr. Gurlitt’s property.
The artworks were seized in a tax evasion investigation in February 2012 from the apartment where Mr. Gurlitt had lived quietly for decades, occasionally selling a painting but otherwise hoarding a collection assembled by his father, Hildebrand Gurlitt, one of four dealers allowed under the Nazis to buy and sell the modern, or “degenerate,” art they officially so despised.
Many works in the Gurlitt collection were plundered from German museums, but scores are thought to have belonged to Jewish collectors who were forced to sell their art way below market value as they tried to flee the Nazis or simply had them confiscated before or after being expelled and murdered.
The Jewish heirs mounted the loudest cry after the collection came to light. The authorities in Bavaria and embarrassed officials in Berlin swiftly turned the job of investigating provenance over to the international task force, which is continuing its investigation under an agreement reached several weeks ago with Mr. Gurlitt. Hundreds of his artworks have been posted on a government website, lostart.de, but his lawyers say that only four claims have been received. Not one picture has been returned.
Mr. Gurlitt had a serious heart condition and was hospitalized in December. He had been under constant medical care since being released from the hospital some weeks ago at his request, Mr. Holzinger said.
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Cornelius Gurlitt’s apartment building in Munich, where prosecutors seized hundreds of artworks, amassed under Nazi rule, from Mr. Gurlitt’s unit.CreditChristof Stache/Agence France-Presse — Getty Images
Due to his failing health, Mr. Gurlitt had been appointed and was represented by an official guardian, Christoph Edel, in recent negotiations that allowed the investigation of provenance to continue, despite a court ordering that the artworks be released to their legal owner, Mr. Gurlitt. His only sibling, a sister, Benita, died childless in 2012.
Monika Grütters, who oversees cultural affairs for Germany’s federal government, issued a statement on Tuesday lauding Mr. Gurlitt for allowing the investigation of his collection. “As a private person, he set an example in his commitment to moral responsibility in seeking out fair and just solutions,” the statement said. “For this step, he was rightly accorded recognition and respect.”
The German authorities have held the trove at an undisclosed location, citing security reasons for the secrecy. In February, an additional 238 works — some of them said to be top-quality paintings — were removed from Mr. Gurlitt’s second home, in Salzburg, Austria, and also relocated to an unnamed location.
Mr. Gurlitt was last known to have sold a painting in December 2011, when the “Lion Tamer,” by Beckmann, fetched 864,000 euros, or $1.17 million, at an auction in Cologne, Germany. The auction house, Lempertz, said it had brokered an agreement for some of the money to go to heirs of Alfred Flechtheim, a Jewish art dealer who was forced to leave Germany and died a poor man in London in 1937.
Although reporters from around the world camped outside his Munich apartment for weeks after his art collection was revealed, Mr. Gurlitt gave only one interview, to the news weekly Der Spiegel. In that conversation, he revealed little about his life, saying that the only thing he had loved were his pictures.
He came from a family renowned for activity in music, art and literature back into the 19th century. His father was deemed a quarter Jewish under the Nuremberg race laws, and he was dismissed from two museum posts by the Nazis.
Yet he was also one of the few Germans granted permission by Joseph Goebbels, Hitler’s propaganda chief, to sell confiscated art. Sales to foreign buyers were meant to fill Nazi coffers, but art historians have documented many sales in Germany, as well as proceeds pocketed by the dealers involved.
While Mr. Gurlitt insisted in the interview with Der Spiegel that he would not part with any of the works, the agreement he reached this year with government officials paved the way for looted works to be returned to their rightful owners, regardless of the ultimate fate of his collection.

Monday, May 5, 2014

A00043 - Jacob Birnbaum, Civil Rights Champion of Soviet Jews

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Jacob BirnbaumCreditRemember and Save
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Just as the civil rights movement began with students challenging segregation at lunch counters, the movement to free Soviet Jews began with students demonstrating at the Soviet Mission to the United Nations.
That 1964 protest was the brainchild of Jacob Birnbaum, who devoted his life to campaigning for Jewish causes and who died at 88 on April 9 in Manhattan. His inspiration was to bring the tactics of the civil rights movement to improving the lives of Soviet Jews.
“Jacob was the first to start the struggle,” said Natan Sharansky, the former Soviet dissident and Israeli politician, who announced the death. “This brought hundreds of thousands of Jews out to join him in the great struggle for Soviet Jewry, which made modern Exodus real.”
The grass-roots movement Mr. Birnbaum started contributed to legislation that eventually helped liberalize Moscow’s emigration policies. President Ronald Reagan personally pressed the Soviet leader Mikhail S. Gorbachev on the issue.
And ultimately, more than 1.5 million Soviet Jews were allowed to move to Israel and elsewhere.
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Mr. Birnbaum led demonstrations at the Soviet Mission to the United Nations, like this one in April 1971. In organizing the first such protest, in 1964, he spoke of “the silent, strangulated pain of our Russian brethren.” CreditZvi Lowenthal
Major Jewish organizations, government leaders and politicians in the United States and Israel, and human rights campaigners — not to mention newly assertive Soviet Jews themselves — contributed to this success.
But the organization Mr. Birnbaum founded, the Student Struggle for Soviet Jewry, was in the forefront of the effort, taking a more radical posture, along the lines of aggressive civil rights organizations like the Student Nonviolent Coordinating Committee.
In a letter to Jewish college students in New York in April 1964, Mr. Birnbaum wrote, “Just as we, as human beings, are conscious of the wrongs suffered by the Negro and we fight for his betterment, so we must come to feel in ourselves the silent, strangulated pain of our Russian brethren.”
Mr. Birnbaum picked May Day 1964, for his first protest because it was a major Soviet holiday. The thousand young men and women, almost all Jewish, who answered his summons marched silently in two neat rows for four hours in the conservative clothes they wore to synagogue. Mr. Birnbaum wore a thick Vandyke beard and a Panama hat.
Other demonstrations, some of which attracted as many as 3,000 protesters, were held on Jewish holidays, with the chanting of psalms in Hebrew, the blast of shofars and a giant menorah. Mr. Birnbaum insisted that every rally include posters declaring “Let my people go,” the line from Exodus 9:1 that became the clarion call of the movement.
His demand was free emigration, not just an easing of restrictions. He publicized the cases of individual Jews in Russia, despite mainstream organizations’ worries that this might endanger them. He tried to expose Soviet anti-Semitism and hypocrisy, in the belief that Moscow was more sensitive to international opinion than many thought. He lobbied Washington, and personally conveyed his support to Soviet “refuseniks” who protested being denied permission to emigrate.
When Mr. Birnbaum started his initiative, even his early followers knew little about the persecution of Soviet Jews. The oppression had continued after Stalin’s death in 1953, with synagogues shut, Jewish cultural institutions suppressed and a disproportionate number of Jews tried in death-penalty cases.
In October 1963, Moshe Decter, a writer who championed Soviet Jews,convened a group of luminaries that included the Rev. Dr. Martin Luther King Jr. They issued a statement titled “Appeal of Conscience for the Jews of the Soviet Union.”
That led to the formation of the American Jewish Conference on Soviet Jewry, which became the National Conference on Soviet Jewry in 1971.
Mr. Birnbaum was frustrated with the conference’s carefully diplomatic approach and limited financing in its early years, describing it as a “toothless, fumbling group,” and telling associates, “We don’t need a conference, but a struggle.”
Richard Maas, the first chairman of the National Conference on Soviet Jewry, said in a speech in 1986 that Mr. Birnbaum was “the conscience for Soviet Jews” and that his organization was “frequently several steps ahead of the other agencies” of organized American Jewry.
For years, Mr. Birnbaum said the movement must be taken up by major Jewish organizations to be truly effective. That goal was achieved on Dec. 6, 1987, when some 250,000 people massed in Washington on behalf of Soviet Jews. Leaders of human rights, Jewish and Christian groups spoke, as did presidential candidates. Morris B. Abrams, chairman of the National Conference on Soviet Jewry, read a message from President Reagan.
“Birnbaum was relegated to a seat at the back of the dais, forgotten amid the celebrities and politicians who lined up to speak,” Gal Beckerman wrote in The Jewish Daily Forward this month. “He was bitter and would remain so until the end of his life.”
Yaakov Birnbaum was born in Hamburg, Germany, on Dec. 10, 1926. After Hitler came to power in 1933, his father, Solomon, a Yiddish scholar, took the family to London.
The younger Mr. Birnbaum earned a degree in modern history from the University of London, and taught and directed community centers in London and Manchester. He worked with survivors of Nazi concentration camps and Soviet labor camps, and with North African Jews who had fled the civil war in Algeria.
He moved to New York in 1964 and soon started his campaign to help Soviet Jews.
Mr. Birnbaum used their plight to appeal to increasingly assimilated American Jewish youth to join the cause, at one point knocking on dormitory doors to reach out to Jewish college students in New York.
On April 27, 1964, in the Philosophy Hall on the Columbia University campus, around 200 students from Yeshiva University, the Jewish Theological Seminary, Queens College and Columbia gathered to plan the May Day protest.
Mr. Birnbaum worried that the group could not be ready in four days, but many supporters crowded into the single room he was renting in the Washington Heights neighborhood of Manhattan to make posters, contact the press and make other preparations. The group subsequently tried to hold at least one event a month.
Mr. Birnbaum, who is survived by his wife, the former Freda Beatrice Bluestone, went on to work with Soviet Jews in the United States.
“You can’t do anything but plant seeds of ferment,” he once said, “and you hope that ferment spreads.”