Friday, May 24, 2013

A00010 - Albert Seedman, NYC Chief of Detectives


Albert Seedman, Chief of Detectives in New York for Short, Tumultuous Time, Dies at 94

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Albert Seedman, the New York Police Department’s chief of detectives in the early 1970s who became something of a celebrity as the savvy, cigar-chomping personification of the tough-guy cop while modernizing a tradition-bound force, died on Friday in Delray Beach, Fla. He was 94.
New York Herald Tribune
Albert Seedman, a New York police captain in 1962, helped photographers get a better picture of a murder suspect’s face.

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The cause was congestive heart failure, his granddaughter Alison Stiegler said. He lived in Boynton Beach, Fla.
Mr. Seedman oversaw New York City’s 3,000 or so detectives for only 13 months, but he seemed to be everywhere during a tumultuous time.
Three pairs of police officers were shot — four of the officers were killed and two grievously wounded — in ambushes by the Black Liberation Army. The underworld boss Joseph A. Colombo Sr. was shot in the head by a gunman who was himself shot to death seconds later at Mr. Colombo’s Italian-American Day rally in Columbus Circle. The mob leader Joey Gallo was fatally shot at a Little Italy restaurant. Gunmen posing as guests looted 47 safe deposit boxes at the Hotel Pierre.
The Police Department meanwhile faced a major corruption investigation in which Mr. Seedman was briefly caught up before being exonerated.
As chief of detectives from March 1971 to April 1972, he was often the department’s face, pleased to supply a quotation for the press though he might not be telling all.
Stocky and broad-shouldered, invariably chewing on a cigar, he wore white-on-white patterned shirts with “Al” embroidered on the sleeves, sported bejeweled rings on both hands and carried a pearl-handled revolver.
He may have evoked the style of an old-school detective, but he represented the changing ways of law enforcement. He graduated from the City College business school (now Baruch College) in 1941, received graduate degrees in public administration and oversaw what Patrick V. Murphy, the police commissioner who made him chief of detectives, called “the first major change in the force in half a century.”
Mr. Seedman was the prime architect of a major restructuring of the way detectives and patrol officers did their jobs. Instead of catching whatever case came their way at a station house, detectives were assigned to a specialty — perhaps homicides or robberies — while officers on patrol were permitted to investigate some crimes for the first time.
His ascendancy marked a change as well in the department’s aura.
“The Jewish cop was an alien in an Irish universe,” the crime novelist Jerome Charyn wrote in The New York Times in 2004. “Enter Albert Seedman, the first, last and only Jewish chief of detectives. It’s the 1970s and Chief Seedman is all over the place, tough, flamboyant and foul-mouthed, chomping on a cigar, appearing at the scene of important crimes. He seemed more Irish than the Irish, as if he had co-opted their territory, their language, their domain.”
Albert A. Seedman (the middle initial was solely that) was born on Aug. 9, 1918, in the Bronx, the son of a taxi driver. He liked to say that he first thought of becoming a police officer as a stairwell monitor in grade school.
He joined the department in 1942, returned to it after Army service in World War II.
By 1962 he was a captain, but his career almost fell apart over the “perp walk,” in which police officers paraded suspects for the benefit of news photographers.
Mr. Seedman was taking Anthony Dellernia, a suspect in the fatal shooting of two detectives during a Brooklyn tobacco shop robbery, out of a station house when he grabbed Mr. Dellernia under the chin and squeezed his cheek so photographers could see his face. The American Civil Liberties Union demanded that Mr. Seedman be disciplined for using inappropriate force in the interests of publicity.
Commissioner Michael J. Murphy publicly expressed regret about the incident, and Mr. Seedman’s expected promotion to deputy inspector was postponed. Mr. Dellernia was acquitted; two others were convicted.
Mr. Seedman handled high-profile cases even before becoming the detectives chief.
He oversaw the investigation that solved the 1964 Kitty Genovese murder, which had shocked the city when it was reported in the press that 38 neighbors had heard Ms. Genovese’s late-night cries on a Queens street without summoning help.
When he was chief of detectives for the southern half of Brooklyn in 1967, a 17-year-old girl was killed by a bullet fired through an open window of her car as she drove on the Belt Parkway near the ocean.
Mr. Seedman oversaw an investigation in which 2,400 people were interviewed. Detectives located a gas station owner who had fired a rifle from his fishing boat while taking target practice at a floating beer can. One bullet had evidently ricocheted off the water and gone through the car window. A grand jury ruled the shooting a bizarre accident.
In October 1971, while chief of detectives, Mr. Seedman found his integrity in question. A few days before the Knapp Commission, appointed by Mayor John V. Lindsay, opened hearings into police corruption, he was transferred out of his post when it was disclosed that he had accepted a free meal from the management of the New York Hilton for himself, his wife and two guests in March 1970. But Commissioner Patrick Murphy reinstated him a few days later.
Mr. Seedman retired in April 1972 to become chief of security for the Alexander’s department store chain.
His resignation came two weeks after Police Officer Philip Cardillo was shot with his own gun during a struggle inside a Nation of Islam mosque in Harlem, having responded to a 911 phone call — later determined to be a ruse — stating that a policeman was in trouble there. Officer Cardillo died of his wounds.
The police had left the mosque abruptly while suspects were still being held there, and no one was ever convicted in the killing.
An internal department report prepared in 1973, but not made public until 1983, found that it was Mr. Seedman who made the decision to allow 16 people being lined up for questioning inside the mosque to go free, under a promise from mosque officials that they would later be made available to the police. They never were. The report attributed the decision to break off the on-site investigation in part to the threat of a riot outside the mosque.
But in an introduction to a 2011 e-book edition of his memoir, “Chief,” Mr. Seedman saidhe had been ordered to remove the police from the mosque by Chief Inspector Michael Codd because of fears of racial violence. He said it was his anger over that order that compelled him to retire. Mr. Codd later became the police commissioner. He died in 1985.
A 1980 report by a state grand jury cited three police officials as having been derelict in curtailing the investigation, but their names were not made public.
Besides his granddaughter Ms. Stiegler, Mr. Seedman’s survivors include his wife of 43 years, the former Henny Joseph; a daughter, Marilyn Stiegler; two sons, Barry and David; five other grandchildren; and five great-grandchildren.
Mr. Seedman spent his later years in the placid condominium belt of South Florida, but he retained touches of rough-and-tumble New York. He carried a replica of his chief of detectives gold badge. And Jack Kitaeff, author of the 2006 book “Jews in Blue,” said Mr. Seedman told him that in his late 80s he still carried a revolver “in case there is trouble.”

Wednesday, May 22, 2013

A00009 - Geza Vermes, 'Historical Jesus" Scholar


Geza Vermes, Scholar of ‘Historical Jesus,’ Dies at 88



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Geza Vermes, a religious scholar who argued that Jesus as a historical figure could be understood only through the Jewish tradition from which he emerged, and who helped expand that understanding through his widely read English translations of the Dead Sea Scrolls, died on May 8 in Oxford, England. He was 88.

Geraint Lewis
Geza Vermes
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His death was confirmed by David Ariel, the president of the Oxford Center for Hebrew and Jewish Studies, where Dr. Vermes was most recently an honorary fellow.
Dr. Vermes, born in Hungary to Jewish parents who converted to Christianity when he was 6, was among many scholars after World War II who sought to reveal a “historical Jesus” by painting an objective portrait of the man who grew up in Nazareth about 2,000 years ago and emerged as a religious leader when he was in his 30s.
Drawing on new archaeological evidence — particularly the scrolls, which were discovered by an Arab shepherd in a cave northwest of the Dead Sea in 1947 — historians of many stripes agreed on a basic sketch of Jesus, but their religious biases sometimes colored details.
“You can cut out the Jewish part — that is the traditional Christian path,” Dr. Vermes said in a 1994 interview with Herschel Shanks, the editor of Biblical Archaeology Review. “But if you are more demanding and want to go back to the sources, you will realize that Jesus stood before Christianity.”
The scrolls, written over several hundred years before, during and after Jesus lived, offered new insight into religious, cultural and political life at the time. Dr. Vermes became one of the scrolls’ essential translators and a vocal advocate for their broad dissemination. His 1962 book, “The Dead Sea Scrolls in English,” has been updated and reissued multiple times and is regarded as the most widely read version of the scrolls. It is often used as a course text.
Dr. Vermes had long been frustrated that only a handful of scholars had direct access to the scrolls, and he eventually made his frustrations public. In 1977, he said that their handling was “likely to become the academic scandal par excellence of the 20th century.” More than a decade passed, but the scrolls eventually became more easily accessible in their original form and through photographs.
The scrolls helped deepen Dr. Vermes’s interest in Judaism and in how perceptions of Jesus changed as Christianity spread. He argued that the messianic Jesus worshiped by modern Christians was largely created in the first three centuries after he died. In 1973 he wrote “Jesus the Jew,” the first of several books in which he placed Jesus in the tradition of Jewish teachers.
“When it came out, it sounded like a very provocative title,” Dr. Vermes recalled in 1994 of “Jesus the Jew.” “Today it is commonplace. Everybody knows now that Jesus was a Jew. But in 1973, although people knew that Jesus had something to do with Judaism, they thought that he was really something totally different.”
Dr. Vermes’s interest in cultural context echoed his personal history. His family was of Jewish ancestry but had not been practicing Jews since at least the first half of the 19th century. In 1931, with anti-Semitism rising in Europe, his parents converted to Roman Catholicism.
He enrolled in a Catholic seminary in Budapest in 1942, when he was 18, seeking to become a priest but also to protect himself. Two years later, his parents disappeared after being taken to a Nazi concentration camp.
He did become a priest — in the late 1940s he joined the Order of the Fathers of Notre-Dame de Sion, in Louvain, Belgium — but he left the priesthood the following decade after falling in love with his future wife, Pamela Hobson Curle, a poet and scholar who was married to another man when they met. Dr. Vermes later returned to Judaism.
Dr. Vermes was born on June 22, 1924, in Mako, Hungary. His father was a liberal journalist, his mother a teacher. He received his doctorate in theology from the Catholic University in Louvain in 1953; his dissertation was the first written about the scrolls.
He did research on the scrolls for several years in Paris before moving to England, where he initially spent eight years teaching at what is now Newcastle University. He published the first edition of his English translation of the scrolls while there. In 1965 he moved to Oxford, where he eventually became professor of Jewish studies and a governor of the Center for Hebrew and Jewish Studies. He was named professor emeritus in 1991.
Dr. Vermes’s survivors include his wife, Margaret, and a stepson, Ian. Pamela Vermes died in 1993.
Even as Dr. Vermes’s work challenged some Christian beliefs, he often talked of improving dialogue between Christians and Jews, and he was widely respected among scholars of various beliefs. Rowan Williams, the archbishop of Canterbury and head of the Anglican Communion, praised Dr. Vermes last year in a review of his final book, “Christian Beginnings: From Nazareth to Nicaea,” which traces the first 300 years of Christianity.
Writing in The Guardian, the archbishop called the book “beautiful and magisterial” but said it “leaves unsolved some of the puzzles that still make readers of the New Testament pause to ask what really is the right, the truthful, way to talk about a figure like the Jesus we meet in these texts.”
Lawrence H. Schiffman, a leading Dead Sea Scrolls scholar and the vice provost of Yeshiva University, said in an interview that Dr. Vermes had worked in an academic and religious environment in which “everybody knew Jesus was a Jew, of course.”
“But,” he added, “the refusal to acknowledge it — that he truly thought, acted and lived as a Jew — that took a while to get across.” Dr. Vermes, he said, “was a major force in making that happen.”

A00008 - Boruch Spiegel, Warsaw Ghetto Uprising Fighter


Boruch Spiegel, Fighter in Warsaw Ghetto Uprising, Dies at 93

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Boruch Spiegel, one of the last surviving fighters of the Warsaw ghetto uprising of 1943, in which a vastly outgunned band of 750 young Jews held off German soldiers for more than a month with crude arms and Molotov cocktails, died on May 9 in Montreal. He was 93.
Suzanne Wolbers
Boruch Spiegel with his wife, Chaike Belchatowska.
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Mr. Spiegel, around age 16 or 17 in Warsaw.
His death was confirmed by his son, Julius, a retired parks commissioner of Brooklyn. Mr. Spiegel lived in Montreal.
The Warsaw ghetto uprising has been regarded as the signal episode of resistance to the Nazi plan to exterminate the Jews. The United States Holocaust Memorial Museum calls it the first armed urban rebellion in German-occupied Europe.
As a young man, Mr. Spiegel was active in the leftist Jewish Labor Bund, and when it became clear that the Germans were not just deporting Jews but systematically killing them in death camps like Treblinka, Bundists joined with other left-wing groups to form the Jewish Combat Organization, known by its Polish acronym ZOB.
In January 1943, when German soldiers entered the ghetto for another deportation — 300,000 Jews had already been sent to Treblinka or otherwise murdered in the summer of 1942 — ZOB fighters fought back for three days and killed or wounded several dozen Germans, seized weapons and forced the stunned Germans to retreat.
“We didn’t have enough weapons, we didn’t have enough bullets,” Mr. Spiegel once told an interviewer. “It was like fighting a well-equipped army with firecrackers.”
In the early morning of April 19, the eve of Passover, a German force, equipped with tanks and artillery, tried again, surrounding the ghetto walls. Mr. Spiegel was on guard duty and, according to his son-in-law, Eugene Orenstein, a retired professor of Jewish history at McGill University, gave the signal to launch the uprising. The scattered ZOB fighters, joined by a right-wing Zionist counterpart, peppered the Germans from attics and underground bunkers, sending the Germans into retreat once more. Changing tactics, the Germans began using flamethrowers to burn down the ghetto house by house and smoke out those in hiding. On May 8, ZOB’s headquarters, at 18 Mila Street, was destroyed. The group’s commander, Mordechai Anielewicz, is believed to have taken his own life, but scattered resistance continued for several more weeks in what was now rubble.
By then, Mr. Spiegel and 60 or so other fighters had spirited their way out of the ghetto through sewers. One was Chaike Belchatowska, whom he would marry. They joined up with Polish partisans in a forest.
“He was very modest, a reluctant hero,” his son Julius said. “He was given an opportunity and he took it. I don’t think he was braver or more resourceful than anyone else.”
Mr. Spiegel was born on Oct. 4, 1919, and reared in Warsaw, the son of an Orthodox woman and a leather worker who ran a small cottage industry that specialized in briefcases and spats. After the Germans invaded Poland in September 1939, Mr. Spiegel and his brother Beryl made their way to Bialystok, in eastern Poland, which was newly occupied by the Soviets. When Beryl went back to Warsaw to get his parents and two sisters, he became involved in the Bundist underground. Mr. Spiegel joined him. While Jews all around them were taken for deportation, the family held out as long as it did because the Spiegel apartment had a steel door and the German police did not take the trouble to break it down.
Nevertheless, Mr. Spiegel’s father died of malnutrition and his mother, two sisters and Beryl perished in a manner that Mr. Spiegel never learned. Mr. Spiegel nearly died in a slave labor camp and was taken to the staging area for Treblinka, but managed to escape and return to the Warsaw ghetto.
Even after the ghetto uprising was crushed, he fought with partisans and went back to Warsaw for a revolt by Poles in August-September 1944. Warsaw was liberated on Jan. 17, 1945.
Ms. Belchatowska wanted to remain in Poland, but Mr. Orenstein said that Mr. Spiegel had “felt he could not live on the soil of the graves of his dear ones, and he didn’t believe there was a future for Jewish life in Poland.”
The couple went to Sweden, where they married and gave birth to Julius. Mrs. Spiegel died in 2002.
In addition to Julius, Mr. Spiegel is survived by a daughter, Mindy Spiegel, and four grandchildren.
In 1948, the Spiegels went to Montreal, where Mr. Spiegel took up his father’s leather craft, first as a worker making handbags, then establishing his own factory and finally serving as the foreman of a purse factory. In 2003, on the uprising’s 60th anniversary, Mr. Spiegel and the five other living ZOB fighters were honored by the Polish government. Dr. Orenstein said there were only two fighters left, Pnina Greenspan and Simcha Rotem, both in Israel.

Thursday, May 16, 2013

A00007 - Joyce Brothers, On-Air Psychologist


Dr. Joyce Brothers, On-Air Psychologist Who Made TV House Calls, Dies at 85




Joyce Brothers, a former academic psychologist who, long before Drs. Ruth, Phil and Laura, was counseling millions over the airwaves, died on Monday at her home in Fort Lee, N.J. She was 85.
Marty Lederhandler/Associated Press
Dr. Joyce Brothers engulfed by mail from radio listeners after she kept a suicidal caller on the phone until help could arrive.
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Her daughter, Lisa Brothers Arbisser, confirmed the death.
Dr. Joyce Brothers, as she was always known professionally — a full-name hallmark of the more formal times in which she began her career — was widely described as the mother of mass-media psychology because of the firm, pragmatic and homiletic guidance she administered for decades via radio and television.
Historically, she was a bridge between advice columnists like Dear Abby and Ann Landers, who got their start in the mid-1950s, and the self-help advocates of the 1970s and afterward.
Throughout the 1960s, and long beyond, one could scarcely turn on the television or open a newspaper without encountering her. She was the host of her own nationally syndicated TV shows, starting in the late 1950s with “The Dr. Joyce Brothers Show” and over the years including “Ask Dr. Brothers,” “Consult Dr. Brothers” and “Living Easy With Dr. Joyce Brothers.”
She was also a ubiquitous guest on talk shows like “The Tonight Show” and on variety shows like “The Sonny and Cher Comedy Hour.”
She was a panelist on many game shows, including “What’s My Line?” and “The Hollywood Squares.” These appearances had a fitting symmetry: It was as a game-show contestant that Dr. Brothers had received her first television exposure.
Playing herself, or a character very much like herself, she had guest roles on a blizzard of TV series, from “The Jack Benny Program” to “Happy Days,” “Taxi,” “Baywatch,” “Entourage” and “The Simpsons.”
She also lectured widely; had a call-in radio show, a syndicated newspaper column and a regular column in Good Housekeeping magazine; and wrote books.
Dr. Brothers arrived in the American consciousness (or, more precisely, the American unconscious) at a serendipitous time: the exact historical moment when cold war anxiety, a greater acceptance of talk therapy and the widespread ownership of television sets converged. Looking crisply capable yet eminently approachable in her pastel suits and pale blond pageboy, she offered gentle, nonthreatening advice on sex, relationships, family and all manner of decent behavior.
It is noteworthy, then, that her public life began with fisticuffs. The demure-looking, scholarly Dr. Brothers had first come to wide attention as a contestant on “The $64,000 Question,” where she triumphed as an improbable authority on boxing.
Joyce Diane Bauer was born in Brooklyn on Oct. 20, 1927, and reared in Queens and Manhattan. She earned a bachelor’s degree from Cornell, with a double major in home economics and psychology, followed by a Ph.D. in psychology from Columbia.
In the late 1940s and early ’50s, Dr. Brothers taught psychology at Hunter College. By the mid-’50s, while her husband, Milton J. Brothers, was pursuing a medical residency, she had left the academy to stay home with their baby daughter.
Milton Brothers’s residency paid $50 a month. Joyce Brothers, who had a steel-trap memory, decided to supplement their income by appearing on a quiz show. She settled on “The $64,000 Question,” produced in New York and broadcast on CBS. On the show, contestants answered a string of increasingly difficult questions in fields of their choosing.
Dr. Brothers quickly saw that the show prized incongruous matches of contestant and subject: the straight-backed Marine officer who was an expert on gastronomy; the cobbler who knew all about opera. What she decided, would be more improbable than a petite psychologist who was a pundit of pugilism?

Dr. Joyce Brothers, On-Air Psychologist Who Made TV House Calls, Dies at 85


(Page 2 of 2)
She embarked on weeks of intensive study, a process little different, she later said, from preparing to write a doctoral dissertation. She made her first appearance on the show in late 1955, returning week after week until she had won the top prize, $64,000 — only the second person, and the first woman, to do so. She later won the same amount, also for boxing knowledge, on a spinoff show, “The $64,000 Challenge.”
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In the late 1950s, amid the quiz-show scandals (which included revelations that contestants on some shows, “The $64,000 Question” among them, had been fed correct answers), Dr. Brothers was called before a grand jury. In an exercise that was curiously reminiscent of her appearances on the shows, she was peppered with arcane boxing questions to test her authentic knowledge of the subject. She passed handily, and no taint of the scandal attached to her.
In 1956, as a result of her performance on “The $64,000 Question,” Dr. Brothers was invited to be a commentator on “Sports Showcase,” a television show on Channel 13 in New York, which had not yet become a noncommercial station. One show led to another, and before the decade was out she was a television star.
If, in later, years, Dr. Brothers’s public image had acquired the faint aura of camp, it was leavened by her obvious awareness of that fact — and her corresponding ability to laugh at herself in public. (Who without such self-knowledge would have agreed, as she did, to appear on both “The David Frost Show” and “The $1.98 Beauty Show,” a late-’70s Chuck Barris game show-cum-parody?)
But for the most part, Dr. Brothers displayed a far more serious side: More than once, she dissuaded suicidal callers to her radio show from ending their lives, keeping them on the line with encouraging talk until their phone numbers could be traced and help dispatched.
In her book “Widowed” (1990), she wrote candidly of her own suicidal despair after her husband’s death from cancer, and her eventual resolve to go on with her life.
Milton Brothers, an internist who specialized in diabetes treatment, died in 1989. Besides her daughter, an ophthalmic surgeon, Dr. Brothers is survived by a sister, Elaine Goldsmith; four grandchildren; and two great-grandchildren.
Her other books include “The Brothers System for Liberated Love and Marriage” (1972) and “How to Get Whatever You Want Out of Life” (1978). Had it not been for “The $64,000 Question,” Dr. Brothers might well have remained a scholar whose publications ran toward “An Investigation of Avoidance, Anxiety, and Escape Behavior in Human Subjects as Measured by Action Potentials in Muscle,” as her doctoral dissertation was titled.
But in an era when few women managed to have high-profile public careers, Dr. Brothers was able to transform a single night — Dec. 6, 1955, the night of her $64,000 question — into more than five decades of celebrity.
The question was a multipart interrogation that caused the show to run 30 seconds long. Her responses, given from an isolation booth, conveyed the agility of her mind, the capacity of her memory and the ferocity of her determination.
That night Dr. Brothers supplied, among other impeccable answers, the name of the glove Roman gladiators wore (cestus), Primo Carnera’s opponent in his heavyweight title defense of 1933 (Paolino Uzcudun) and the name of the essayist (William Hazlitt) who wrote about having seen Bill Neat defeat Thomas Hickman on Dec. 11, 1821.


Joyce Diane Brothers (née Bauer; October 20, 1927 – May 13, 2013) was an American psychologist, television personality and columnist, who wrote a daily newspaper advice column from 1960 to 2013. In 1955, she became the only woman ever to win the top prize on the American game show The $64,000 Question, answering questions on the topic of boxing, which was suggested as a stunt by the show's producers. In 1958, she presented a television show on which she dispensed psychological advice, pioneering the field.[1][2] She wrote a column for Good Housekeeping for almost forty years and became, according to The Washington Post, the "face of American psychology".[1] Brothers appeared in dozens of television roles, usually as herself, but from the 1970s onward she accepted roles portraying fictional characters, often self-parodies.
Radio therapist Laura Schlessinger credited Brothers with making psychology "accessible".[3]

Contents

  [hide

Personal life [edit]

Joyce Diane Bauer was born in 1927[A] in Brooklyn, New York to Estelle (née Rapaport)[4] and Morris K. Bauer, attorneys who shared a law practice.[5] Her family is Jewish.[6] She graduated from Far Rockaway High School in January 1944. She entered Cornell University, double majoring in home economics and psychology and was a member of Sigma Delta Tau sorority.[7][8] She earned her Ph.D degree in psychology from Columbia University.[9] The American Association of University Women AAUW awarded Brothers the American Fellowship in 1952, which enabled her to complete the doctoral degree.[10]
She married Dr. Milton Brothers, an internist, in 1949.[11] The couple had a daughter, Lisa. Milton Brothers died in 1989 from cancer.[12] Dr. Joyce Brothers resided in Fort Lee, New Jersey, where she died in 2013, aged 85.[2]

Career [edit]

Brothers gained fame in late 1955 by winning The $64,000 Question game show, on which she appeared as an expert in the subject area of boxing. Originally, she had not planned to have boxing as her topic, but the sponsors suggested it, and she agreed. A voracious reader, she studied every reference book about boxing that she could find; she would later tell reporters that it was thanks to her good memory that she assimilated so much material and answered even the most difficult questions.[13] In 1959, allegations that quiz shows were rigged, due to the Charles Van Doren controversy on the quiz show Twenty One, began to surface and stirred controversy. Despite these claims, Brothers insisted she had not cheated, nor ever been given any answers to questions in advance. During a 1959 hearing in the quiz show scandal, a producer exonerated her of involvement.[2][14] Her success on The $64,000 Question earned Brothers a chance to be the color commentator for CBS during the boxing match between Carmen Basilio and Sugar Ray Robinson. She was said to have been the first woman boxing commentator.[15]
By August 1958, Brothers was given her own television show on a New York station, but her topic was not sports; she began doing an advice show about relationships, during which she answered questions from the audience.[16] She claimed to have been the first television psychologist, explaining to The Washington Post: "I invented media psychology. I was the first. The founding mother."[17] Sponsors were nervous about whether a television psychologist could succeed, she recalled, but viewers expressed their gratitude for her show, telling her she was giving them information they could not get elsewhere.[17]
Brothers presented syndicated advice shows on both television and radio, during a broadcasting career that lasted more than four decades. Her shows changed names numerous times, from The Dr. Joyce Brothers Show to Consult Dr. Brothers to Tell Me, Dr. Brothers to Ask Dr. Brothers to Living Easy with Dr. Joyce Brothers.[18] In 1964 she interviewed and posed for publicity photographs with The Beatles on their first visit to the United States.[2]
Brothers also had a monthly column in Good Housekeeping magazine for almost four decades,[2] and a syndicated newspaper column that she began writing in the 1970s and which at its height was printed in more than 300 newspapers.[1][18][19] She also published several books including the 1981 book, What Every Woman Should Know About Men,[20] and the 1991 book, Widowed, inspired by the loss of her husband.[9]
As a psychologist, Brothers had been licensed in New York since 1958.[21]

Death and legacy [edit]

Brothers died, aged 85, at her home in Fort Lee on May 13, 2013 due to respiratory failure.[1][9] She is survived by her daughter Lisa Brothers Arbisser, four grandchildren, two great-grandchildren, and a sister.[2][22] She called herself "the mother of television psychology".[23] She is credited with inspiring "Dr. Laura" Schlessinger and "Dr. Phil" McGraw who called himself "a very big fan of hers" after her death.[2]

Notes [edit]

^A Some sources indicate 1928 as her year of birth. An official document (though not a birth certificate) in her personal papers held at Cornell University indicates that her birth date was October 20, 1927.[citation needed]ai